Classes

Mitzvas Vidui UTeshuva Perek 2

Mitzvas Vidui UTeshuva Perek 2 Perek 2, Class Eight: To correct the sin, in terms of making up for loss and stopping the flow to Klipa, requires Teshuva which comes from Kesser. Mitzvos are Atzilus. Teshuva is from higher than Atzilus, ANOCHI. Perek 2, Class Nine: Understanding the soul: Giluyim, Kochos, Levushim. The infinite Neshama…

Mitzvas Vidui UTeshuva Perek 1

Mitzvas Vidui UTeshuva Perek 1 Class One: 1) Introduction to the Sefer Derech Mitzvosecha 2) Four parts to Vidui and Teshuva: 1) Teshuva (future), 2) Charata (past), 3) Vidui, 4) Bakashas Mechila (the last two are verbal). Class Two:Each Avaira happens on three levels: 1) the second of transgression מרידה במלך מלכי המלכים defying Him…

37. אתם נצבים ה’תשל”ט 1 (Muga)

אתם נצבים ה’תשל”ט 1 This Ma’amar is about the כריתות ברית, the covenant between Hashem and Yidden. We had three covenants connected to Torah; this covenant (according to this Ma’amar) was for Torah SheBa’alPeh. To bring together the highest (רצון העליון) and the lowest (הלכה למעשה). This gives Koach for the three covenants of עולם…

36. אני לדודי ה’תשל”ט

36 אני לדודי ה’תשל”ט This Ma’amar is quite typical for מאמרי אני לדודי. He says that only special people are in the field to greet the king, but after Teshuva everyone gets to greet the king in field. The grounding on the “King in the Field’ is Torah and Mitzvos behaviorally.

17. – 2 Chamisha Kinyanim (חמשה קנינים) 5712

חמשה קנינים ה’תשי”ב 2 This Ma’amar places נשמות ישראל above all else including Torah. He discusses at length the idea of Yerida Tzorech Aliya, and explains it in three ways: 1) The ability of Neshama down here, to reach higher than it is On High, is because the challenges of down here get the Neshama…

16. 1 – Chamisha Kinyanim (חמשה קנינים) 5712

חמשה קנינים ה’תשי”ב 1 The first of two Ma’amarim by the same name. The first accentuates Torah, the second Yisroel. Kinyan is Atzilus. As it changes nothing from before Atzilus, it is only גילוי ההעלם. There are three ideas of Kinyan discussed: A. אצילות is Hashem’s Kinyan naturally. B. The elevation and correction of what…

11. Alapayim Shana Kedema Torah L’briaso shel Olam (אלפים שנה קדמה תורה לברייתו של עולם) -5711

11. אלפים שנה קדמה תורה לברייתו של עולם ה’תשי”א The idea of time before creation is analyzed here: A. Need for clocks, B. Idea of change, C. Time itself is (in essence) a creation. Before time the idea of time means level, and in this case: the worlds begin with Midos. The two Mochin are…

10. V’Hishalachti b’tochachem (והתהלכתי בתוככם) – 5711

10. והתהלכתי בתוככם ה’תשי”א This מאמר is built around three ideas: Idea One: Movement from the bottom (climbing) upwards. This requires many prerequisites, knowing how to travel, being very strong, and having the right clothes. All this is paralleled in Avoda. Idea Two: Movement from the top down. That means one knows (and sees) automatically…

35. ציון במשפט תפדה ה’תשל”ט

ציון במשפט תפדה ה’תשל”ט This typical ציון במשפט Ma’amar separates ציון from ושבי’ה. The Rebbe explains ציון in two different ways that are both very advantageous: 1) That ציון is the very essence of the Neshama which is reached and revealed through תורה עבודה וגמילות חסדים as רשב”י says of himself אנא סימנא בעלמא this…

34. אלה מסעי בני ישראל ה’תשל”ט

אלה מסעי בני ישראל ה’תשל”ט This class has about ten minutes (in the beginning) on the issue of fasts that fall on Shabbos and דעת רבי who says that once they were pushed away we shouldn’t fast at all. The Ma’amar is clear and classic: 1) we are journeying out of Egypt always, as each…