Class One: This class (the first of two on this Ma’amar) deals with the idea of: לא הי’ צריך להתחיל התורה אלא החודש הזה לכם, ומה טעם פתח בבראשית? משום כח מעשיו הגיד לעמו לתת להם נחלת גויים The Torah doesn’t bring בראשית just to defend a non-Jew’s onslaught, but because the world is where…

1) Separation Ohr makif (Chaya/ Yechida) from Ohr Pnimi (Nefesh/ Ruach/ Neshama) 2) The individuation of NaRa”N in each of the three basic cavities; mind, heart and liver, and then the distribution to each aspect of the body.

Makom is Mimalei, personalized for each creation. The beginning of the explanation of Mimalei, the idea of hislabshus; life that is personalized and individuated.

Perek 13-14 (2)The division between higher and lower, makes the high- higher, Kedusha, and the low lower- creation. Creation is under the effect of מט”ט who is called שרו של עולם or הדיוט relative to Kedusha. There is עליון down here in: Torah and Mitzvos, as well as in זמן, like שבת יום טוב etc,…

An explanation that space is actually our source, space is the beginning of our being and is as such אתרי טפילה לי according to the opinion that מקום is ממלא כל עלמין. The Mishna אין לך דבר שאין לו מקום ואין לך אדם שאין לו שעה is explained not only psychologically but philosophically as well.

Para Aduma is the חוקת כל התורה כולה. The ideal way for a yid to live is on the level of oneness with Hashem called חקיקה engraved. The aspects of Para Aduma develop this philosophy further: A) Aish and (living) Water are a Keili. When all else is purged and the essence alone remains you’re…

Para Aduma is the חוקת כל התורה כולה the ideal way for a yid to live is on the levels of oneness with Hashem called חקיקה engraved. The aspects of Para Aduma develop this philosophy further: 1) Aish and (living) Water are a Keili when all else is purged and the essence alone remains you’re…

Calling something secondary to Him already indicates importance, thus מקום in Torah cannot possibly mean physical space, it must mean metaphysical space, at least ממלא כל עלמין. The difference in the two opinions: is there one universal space for everything or does each creation have its own space? Both are true, but which does Torah…

Beginning of Perek 4. This class discusses Makom as the beginning of eventually explaining the Beis HaMikdash (Perek 12 ff) to be מקום ולמעלה מהמקום together. The Tzemach Tzedek begins with the question of Makom (space). Space is an inverse מציאות, as most מציאות assert themselves to be phobic and intolerant of others; מקום invites…

The two Hiskalelus are read inside The sugia of Beis HaMikdash is completed: it is the two opposites of Tohu and Tikkun brought together (through Avoda) by a force higher than both. This is why the Beis HaMikdash always has the number 3 in its detail.