This מאמר is מוגה. It deals with the idea that a מחצית השקל is not a half שקל but rather an entire שקל that has been halved. This halving (causes one half to be lower) ends with the two halves rejoining better and higher than they were before they were halved. One half is the…

Class One. The work of בירורים in מצרים and in this final גלות reveals אלקות in בי”ע on the level of איהו וגרמוהי חד גם בבי”ע. This is tied into שם צבאות בבי”ע אות הוא בבצבא דילי’ה. The בעל שם טוב worries about the גשמיות of a Yid for this reason: it houses אלקות בבי”ע….

This מאמר is a המשך to the one before. It develops the same three ideas based on 1) creation per se 2) The newness associated with Mattan Torah after Galus Mitzrayim, This idea (dominates the מאמר) and is explained based on a מדרש and a זהר that both equate the giving of the Torah to…

There are three levels: 1) השמים כסאי והארץ הדום רגלי this is explained spiritually: heaven is Torah and Neshama and earth is Mitzvos and Guf etc. 2) כי כאשר השמים החדשים והארץ החדשה אשר אני עושה when Moshiach comes there will be a real חידוש which is much more than the חידוש הישנות every second…

Each aspect of Avoda has the two requisite parts: A. He inspires (אתערותא דלעילא) B. We work. This is true in each of the following scenarios: 1) Before the original sin we had work, that He inspired. 2) After the giving of the Torah there was the building of the Mishkan. 3) After building the…

This מאמר on עמלק explains what עמלק does, he finds weak spots and affects that what is good should be weak enough for קליפה to take hold. He “cuts off the head at the nape (back) of the head”. He cannot fight פנים but he exploits all אחוריים. פנים של נר”נ ופנים של חי’ יחידה,…

This Ma’amar discusses the idea of one being a seminal point which matures when it develops all ten aspects. It interprets the word בעשור (as opposed to בעשירי) as meaning all ten, meaning, that each later day includes all the preceding ones until ten. Ten is the completion of one’s personal wholeness; of קשוט עצמך….

Class One. Introduction to the idea of edited Ma’amarim. The face has three levels: 1) Large holes [ears, nose, mouth etc.], 2) hair, 3) the face itself. These three levels are understood in two opposite ways, in terms of revelation the first reveals the most, but in the essence the last reveals the essence itself…

(This is a Parshas HaChodesh Ma’amar). The story of creation must be a part of the Torah but why in the beginning? Why Rav Yitzchok asks this question? Three steps: A. The דינים וגבורות that allow to world to exist; B. The reversal of the צמצום so that what was in the מקום החלל before…

This מאמר is a המשך to the one before. It develops the same three ideas based on 1) creation per se 2) The newness associated with Mattan Torah after Galus Mitzrayim, This idea (dominates the מאמר) and is explained based on a מדרש and a זהר that both equate the giving of the Torah to…