יש מאין ב Page 196-7. 1) why must יש מאין be renewed every instant. Two types of יש מאין: One- from close: אור ממאור, Two- from far, this latter type must be renewed always. 2) The truth of the יש is therefore really, the כח אלוקי and not the external form.

יש מאין א Page 195-6. Yesh MeAyin is about חידוש newness, it is not from nothing, it is from something; but it is quantumly separated, like ריחוק גשמי מרוחני, שאין לך יש מאין גדול מזה.

Page 195 We now return to the issue of ב”ן having superior ביטול to מ”ה. But to explain this we must revisit יש מאין one more time.

Two interpretations in Tziyon BiMishpat TiPade ViShuvehu BiTzdaka: 1) Both Tziyon and Shaveha are redeemed by Mishpat with the help from Tzedaka, 2) Tziyon is redeemed by Mishpat (Torah) and Shuveha through Tzedaka. The second pshat reaches higher than it was originally while the first pshat simply brings things back to how they were before…

Two galus models two redemption models. Torah is before Tzedaka, but ultimately the effect of Tzedaka is greater then through Torah. Lizchus Refua Shlaima Vichuli for Shmuel Menachem Mendel ben Shulamis.

This Possuk has two ideas which this Ma’amar develops in to three based on the Possuk ואשים דברי בפיך ובצל ידי כסיך לנטוע שמים וליסוד ארץ ולאמור לציון עמי אתה. The idea is that there is Torah which is Essence that is above the two ideas of Mitzvos and Tefilla. Torah is ציון. Mitzvos and…

Class One. This מאמר is מוגה. This מאמר begins typically enough but then turns on its head. (In this class we learned the beginning and the end of the מאמר. The middle we’ll do next time). The first explanation is: ציון are Yidden who stand out in Galus and deserve “משפט” redemption; while שבי’ה are…

Page 194; 195. גדול אדונינו ורב כל לתבונתו אין מספר. אדונינו is מלכות and in מלכות there is a manifestation of ורב כח ולתבונתו אין מספר actual infinity [infinite finites which can only be explained by נמנע הנמנעות]. It is like the idea of והי’ מספר בני ישראל אשר לא יספר… It will be fully…

Page 194-5. Inside. Explaining how only something that is נמשך namely אור can be מקור, but not עצמות who is called בלי גבול האמיתי.