The Zohar explains that two Havayos in one Possuk should be understood as two Havayos (DilAila and Diltata- higher and lower). Moreover as one grows they discover many levels of higher and lower Havayos and what is higher to one level is low to the level above itself etc. [Levels of infinity]. This Possuk Se’u…

Yerida Tzorech Aliya. The four categories that need to praise and submit to Hashem, how are they in spiritual and refined terms. A. Yehi Hashem Elokeinu Imanu 5746, Part One. (5772/2012). Based on the Frierdike Rebbe’s Maamar from 5685 (1925). The descent into Golus affects that the high become higher and the low lower. On…

Page 20 ff. Nesira is the separation of a lesser union to allow for a deeper one, like the separating of Adam and Chava so they could face one another. Havdala separates higher from lower light (of Ein Sof) to allow for the creation of the world, but the point is to ultimately reveal the…

Page 19-20. This Shiur involved a review of: 1) Achor vs. Panim, 2) Panim vs. Yechida, which are I. Bakshu Phanai, and II. Mimaamaikm, 3) Two levels of the Aleph, one that conceals and another that reveals and Rosh Hashana the second (Aleph= Peleh) is re-revealed. 4) Many details.

Page 17-19. The second Gevuros, don’t hide but reveal with a qualitative strength. The idea that the gevura that reveals doesn’t begin with Bina but with much higher (Chochma, Keser, Atik etc.) is discussed here.

Page 17. Gevuros (tzimtzum) is necessary for creation to happen. The Mashal of Voice (kol) is used to explain this point, Question: why is this example for Tzimtzum used, rather than the tzimtzum of Sechel and Middos etc. Suggested answer.

Page 16-17. Kol, voice that comes from the heart (according to Chassidus) has a source in a level where it is a ‘Harkava Pshuta’ which makes it ‘Ain Sof’. From that level it would be impossible to create actual individual sounds without Tzimtzum, This is the Tzimtzum of the letter Aleph.

Chaya is with passion while Yechida is quiet and natural; because Yechida is joining two things that are really one, while Chaya is joining two things using a third- the passion. A thought on Malachim.

Page 12-13. Chaya and Yechida, Etzem and koach haratzon as they are connected to Kol (sound) simple and complex, audible and inaudible.