Based on the Previous Rebbe’s Ma’amar from 5688. Just as ten Jews are needed for a Minyan and the effect reveals the 13 attributes of Mercy, Similarly, when one learns with ten Jews it reveals the 13 attributes of the interpretations of Torah (Torah SheBa’al Peh)

Class One. This class has a lengthy introduction about Yud Bais Tamuz and the idea of Mesiras Nefesh. The part of the Ma’amar learned is the beginning and the end. The point is that the salvation of Dovid from his challenges and his receiving divine help depends on actually seeing his enemies as a challenge…

Class One. Miracles, the process that brings them about, a higher order in the creation is in effect. Class Two. Tests that conceal so extremely reveal the same kind of light as the revealed miracle does!

The difference between בירורים and נסיונות. Birurim correct both the person and the object one is dealing with. נסיונות are so deep a test from so deep an evil that the good within has become evil. Accordingly, the correction is in the person alone because the item being corrected has no reality as it is…

This Maamar was said and “given out” for the first anniversary of his release from the Soviet Prison in 5687.

A Parshas Para Maamar. The classic discussion of Para Aduma is enhanced in this Maamar. Para Aduma is “Chukas HaTorah” because it involves both Ratzu viShov. [On a level of Chakika]. This Maamar adds the issue (found in the Maamar of Para from 5700) that it touches on Yidden’s free will, to err and correct…

The Torah has three levels, Chakika, (engraved) Ksiva, (written) and Baal Peh (oral). These three also exist in the person learning and practicing the Torah. Action (oral), feeling (written), oneness (Chakika). There is is a level of connection even higher than Chakika. In this Maamar the Rebbe explores a little bit the idea the Baal…