Shofar (Yeshiva, Elul 5780- 5781), Class Nine.Explaining that the reason for the need for בנין המלכות (specifically) is due to seven differences between Malchus and the other Sfiros:1) The difference in the source (RaDlA or Arich)2) It’s Mihus (One point vs nine Sfiros (in hiding))3) The אופן or מציאות of it’s Mihus4) The method of…

Class One.The 49 words from למנצח בנגינות beginning with אלקים until ארץ. 49 is חסד, המשכה. The 42 words of אנא בכח are normally גבורה; העלאה but not here we add separately the ראשי תיבות of the 42 words to have 49 which is again חסד; המשכה; שוב. The 49 letters of the Possuk ישמחו…

מלכות (Class Two). מלכות is the lowest ספירה so it has the highest source. Two ideas: A) The רוממות of מלכות and its טבע להיות נמשך אל השפל must be from the deepest in עצומ”ה where the זולת is also included. B) קבלת עול מלכות שמים is rooted in עצמות, because only from there will…

מלכות. It’s inner dimension is רוממות and it’s outer dimension is עשי’ה. Explanation.

Page 452 ff. NEW SV p. 595 ff End of the discussion of Dibbur. Malchus is in essence Nivdal, this means, that it’s separate. The Nikudas HaMalchus that goes into BY”A affects Bittul in Briah.

Page 489 ff. NEW SV p. 592 ff. 1) Atzilus is only Koach Hagiluy, as all of Atzilus is Elokus and one. 2) Malchus was always for giluy even in Atzmus (Ain Melech blo Am). 3) Osiyos: three levels [EMeSh, 7 K’fulos, 12 P’shutos] and what they mean. 4) Malachim from Chitzoniyus and therefore so…

Page 10-11. There is really a third idea in Malchus: as He kings before the Tzimtzum: meaning before He comes close enough to King over us. The Rebbe connects this to the אדון עולם אשר מלך בטרם כל as opposed to the [לעת נעשה בחפצו כל אזי מלך שמו נקרא [עליהם.

Page 9-10. The Rebbe transfers to the form of Malchus. He explains that there is 1) the King, 2) his name, 3) how the name of the King on the people, 4) the King’s instruction to the people. The Rebbe explains that the creation has two aspects 1) existence, 2) life. These two aspects come…

Class One. Malchus completes the Partzuf (Adam). The understanding of Malchus completing Atzilus has three levels, The first two are in the words ‘ViYisron Eretz Lakol Hi…’ (the third is represented by the second half of the Possuk ‘Melech LiSadeh Ne’evad’). Two ideas are discussed here: 1) Malchus brings Atzilus much lower and then raises…