Toras Menachem – Re’ei 5712 / Shabbos Mevorchim Elul (01) – Sicha one (01)
Class One. The Neshama in this world makes no sense and the Alter Rebbe must console us for this compromise. Page 144-5.
09. ViAvrohom Zakain 5738 (Muga)
ViAvrohom Zakain 5738, Class One. Why does a Jew (who is a חלק אלוק ממעל) need Torah and Mitzvos?Answer: The Neshamah is אלקות שנעשה נברא (G-dliness that has become a creation (worldliness) whose connection is hidden (דביקות בלתי ניכר בכלים).This requires Torah and Mitzvos to change and reveal it’s G-dliness.They (Torah and Mitzvos) are in…
The Baal Shem Tov. His life and legacy. (5772/2011) Lecture 09
This is a new series that will IY”H review all of the details known about the Rabbeiim. Given at Chovevei Torah. Lecture Nine. The philosophy of Chassidus (3). 1) Simcha, 2) Azov Taazov Imo. Looking after your physical health, 3) The preciousness of the Yiddisher Neshama.
Class Seventy Seven in Section Eight of המשך תער”ב
תער”ב ח”ג ע’ א’תרפ”ז. Final class on the idea that Neshamos which are from כלים have a higher source than אור and אור needs them to reveal the essence rather than the other way around.
Class Seventy Six in Section Eight of המשך תער”ב
תער”ב חלק ג’ ע’ א’תרע”א; א’ תרפ”ו. Beginning of עין בי”ת ח”ג idea that the Neshamah comes from עצמות which is higher than אור.
Class Seventy Five in Section Eight of המשך תער”ב
תער”ב חלק ב’ ע’ תתקי”א-ב Continued review of ideas explained in רס”ו. Introduces the new idea of החשך עצמו יאיר within נשמות as they are in עצמות higher than אור.
Class Seventy Four in Section Eight of המשך תער”ב
תער”ב חלק ב’ ע’ שצ”ו Review from סמ”ך וי”ו from second volume of the המשך עין בי”ת that נשמות are lower than אור and are uplifted to אור. Two ideas from המשך עי”ן בי”ת In חלק בי”ת: he says הפיכת חשך הצמצום לגילוי this is the same as what it says in רס”ו. In חלק…
Class Seventy Two in Section Seven of The second idea
רס”ו ע’ תר”פ-תרפ”א. Summation: קו is שכינה while אוא”ס קודם הצמצום is קדושה. However, the level of אוא”ס השייך אל העולמות (which includes the מקור for ממכ”ע and even the מדרי’ אוא”ס שהוא מקור לסוכ”ע which is in a state of גילוי) cannot be called קדש (without a ו) and only עצם אוא”ס is קדש….
Class Seventy One in Section Seven of The second idea
תרס”ו ע’ תרס”ח. Repeat and further clarification: 1) קדמון vs מחודש 2) אלקות בשביל העולמות ואלקות מצד שלימות העצמות 3) the question of אלקות being “שייך אל העולמות” even in the levels of אלקות that are קדמון and מצד שלימות העצמות. Inasmuch as it is גילוי it is שייך אל העולמות and the level of…
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