Class Forty in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (14). The idea of אותיות עצמיים where the letters are exactly as (one with) the אור so they don’t diminish whatsoever. But in some way they still diminish and Neshamos like Keilim on this level are subject to this subtle level and idea of (theoretical) diminution.
Class Thirty Nine in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (13). Beginning the discussion of אותיות החקיקה vs. אותיות הכתיבה. Speech and words are a great gift. They are also limiting because the subtleties of the thought and feeling cannot be put into words. Thought is a far more precise in carrying ideas than speech. [thought means A. thinking…
Class Thirty Eight in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (12). Continued (inside) the idea of אור נשמה being connected to טהרה not קדושה. Introduction to the idea that Neshamos come from כלים of כתר. The idea is explained using the contrast between אותיות הכתיבה and אותיות החקיקה.
Class Thirty Seven in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (11). אור הנשמה vs. אור חי’ יחידה are like the difference between טהרה and קדושה. Vort of פריערדיקע רבי vs. references to אחי’ השלוני בעל הח”י and the אריז”ל הח”י.
Class Thirty Six in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (10). טהרה vs. קדושה. Ohr is like light and fire, and is קדושה. Keilim are like water, oil, and wine which are טהור, pure, but not holy, because they can be contaminated and become impure.
Class Thirty Five in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (9). מ”ה and ב”ן are briefly discussed. The Rebbe RaShaB explains that Neshamos though they come from כלים, come from פנימיות הכלים which has the tendency of עלי’ה just like אור. This is how he explains how they (like כלים) are אלקות.
Class Thirty Four in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (8). A) Neshamos in Atzilus are G-dliness like the Kelim of Atzilus, but they are separated from the Sfiros “יצאו ונפרדו”. B) In truth the Sfiros of Atzilus are “in the image of…” Neshamos in עצמות, as understood from the explanation on the פסוק כמים הפנים לפנים כן לב…
Class Thirty Three in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (7). Elokus can be in גבול. Two examples are cited: 1) אור הנשמה דבי”ע, and 2) כלים דאצילות. נשמה like the examples cited are also limited and in a state of דביקות בלתי ניכרת. To see the דביקות of כלים requires אור going into them: when אור אין סוף…
Class Thirty Two in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (6). Explaining speech and thought, actual thought vs higher thought (Malchus vs. Bina) as it relates to Neshamos who come from Malchus (כסא הכבוד) still feeling its source in אימא עילאה מקננא בכורסיא. Two examples to help explain this: A. “In other words” dilemma. B. The two overwhelmed students…
Class Thirty One in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (5). The source of the Neshama is from תחת כסא הכבוד because it is a מציאות and a נברא and as such is limited etc. But it comes from thought not speech. Additionally it (wishes to and does) knows its source (בינה דאצילות) regarding which it is written אימא…
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