39. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty Nine.Page 8.אין כח חסר פועל למעלה class 7.We returned to the idea of אין כח חסר פועל as it is after the Ratzon, which is (1- classic, 2-) where this discussion began. 39. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class…

37. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty Seven.Page 8.אין כח חסר פועל למעלה class 5.This class marks the end of the discussion linking כח בלי פועל (עצמות) as it is in Atzmus (מצוי לא במציאות) and begins the discussion of כח בלי פועל which really means יכלת as it is…

36. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty Six.Page 8.אין כח חסר פועל למעלה class 4.Where there’s כח without פועל because it’s מדריגת הכח continued. 36. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty Six.

35. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty Five.Page 7-8.אין כח חסר פועל למעלה class 4.The idea of Koach without Poel is on a level where there really isn’t even Koach (tool, potential [specific] power). This means in Atzmus. 35. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty…

33. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty Three.Page 7.אין כח חסר פועל למעלה class 2.The idea of פועל במדריגת הכח begins where there is Koach (tool, potential, [specific] power) but not higher; so, the idea of אין כח חסר פועל being discussed here in לפני הצמצום begins with Ratzon (the…

32. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty Two.Page 7.אין כח חסר פועל למעלה class 1.The first of the two reasons cited above (בגין דישתמודעון בי’ה) cannot be the (ultimate) purpose of the creation for another reason also; this second argument is cited by the AriZaL himself (!!!); due to the…

30. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Thirty.The first reason the Rebbe RaShaB cites is לגלות שלימות כחותיו פעולותיו שמותיו וכינויו to actualize His potential and fulfil it. This purpose (may be valid and realized in creation) but it actualizes only Mimalei Kol Almin, while Dira BiTachtonim reveals Sovev (in and…

29. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Nine.These two reasons (AriZaL and the Zohar) involve revealing Mimalei Kol Almin lights but not Sovev Kol Almin lights.

28. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Eight.The אריז”ל says the reason for creation is לגלות שלימות כחותיו פעולתיו שמותיו וכינויוWhat are 1) כחותיו and 2) פעולתיו and 3) שמותיו and 4) כינויו?

27. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Seven.The second idea of reversing the Tzimtzum through Avoda etc. (and creating a ‘Dira BiTachtonim’) is that we reveal an even higher light than was ever present in the מקום החלל the “SPACE” of the creation.