Class 33
Page 184. Malchus ascends higher than other S’firos in the highest source: higher than the Kav (which is basically Hishtalshelus). It reveals the source that is altogether above the Kav.
Class 32
Page 18(3-) 4. Third of all: Malchus when it ascends, goes higher up than any of the other S’firos. All other S’firos go back to their Shoresh and Malchus goes back to RaDlA.
Class 31
Page 183. Second of all: The idea that in Malchus there is מרחב/ רחבות Merchav/ Rachvus. This comes along with the increase in detail התחלקות due to צמצום, but there is also the element of התרחבות which has its source in עצמות.
Class 30
Page 182-3. Considering that Ba”N has something special beyond what (even) Ma”H has, we begin speaking of what is special about Malchus. First of all: Malchus is Yesh MeAyin and the source of Yesh MeAyin is higher than the source of all the other S’firos in Ein Sof; and ultimately it comes from Atzmus itself.
Class 29
Page 182. The idea that בנין המלכות is about גבורות וצמצומים is hard to understand: why call that בנין, תיקון The Rebbe proposes that it has to do with the בנין and תיקון of עולמות בי”ע to be בטול במציאות on a level even higher than אצילות is now!
Class 67
Page 198. The comparison between מ”ה וב”ן and שרפים ואופנים. This topic is usually associated with understanding אלקות in השתלשלות- the level of שרפים versus, not understanding אלקות and crying out. In This מאמר the two correspond to knowing G-dliness of אור וגילויים- the level of the שרפים; versus knowing יש האמיתי through the יש…
Class 66
Page 198. After discussing all the levels of ביטול until the level of אין עוד which is a ביטול from עצמות which manifests in נבראים (בי”ע) דוקא the Rebbe returns to the discussion of מ”ה וב”ן. He explains that this is the advantage of ב”ן and בי”ע that only there can there be the ביטוי…
Class 65
Page 198. Four Bittuls (7). הוי’ה existence; and מהוה יש מאין are both in עצמות. Discussion there is הוי’ה in עצמות. This is explained in קבלה as לשון הוי’ פאראן; while in Chassidus this idea is linked to התהוות גשמיות מהעצמות בכל רגע is עצמות (or at least proof of עצמות). We suggest that the…
Class 64
Page 198. Four Bittuls (6). ביטול דמי דומה לך עצמות relates to נבראים or יש and מאור doesn’t. Accordingly, אור which is higher relates to מאור which is lower, and ישות ונברא which is lower relates to עצמות. The greater discussion of ביטול במציאות is ביטול from the top down. עצמות reveals itself in נבראים…
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