Page 194-5. The three levels of understanding ספר וסופר: 1) ספר is Kav סופר is לפני הצמצום כולל ההשערה והרצון. 2) ספר is השערה קוה”צ and סופר is רצון. 3) ספר includes השערה ועלות הרצון קוה”צ and סופר is רצון הצוחלט. On all levels the סופר is a מקור and is never עצמות.

Page 193-4. Nimshal of סופר ספר סיפור The various ways of understanding which levels are (still) part of ספר and what is above that: סופר.

Page 192-3. ספר סופר סיפור. The final product, the ספר which is called here סיפור or מספר is completely limited. The סופר as he is by himself is altogether without form or limit. The סיפור which is called here the ספר is in between, having the beginnings of limitations.

Page 191-2. A word on לכם- the התחלה וסיום. With the new understanding of שטח and מרחב העצמי an entirely new understanding of the פסוק and מאמר חז”ל on גדול הוי’ ומהולל מאד בעיר אלוקינו and the חז”ל explain אמתי הוא גדול כשהוא בעיר אלוקינו. The idea that גדול הוי’ is limited, connected to the…

Page 178-180. The second Shmo Hagadol (higher than Havaya) according to the Pardes. It is available only through Hoda’a.

Page 176-8. Yisro was impressed by Havaya that breaks Elokim, not only manages it; but more importantly, he was impressed by the bringing together of opposites (like the Aron existing in space and not in space at the same time), of Teva revealing Hashem and being preserved as represented by the ‘Mida Kineged Mida’ punishment…

Page 174-6. Elokim other than Him Levels from different points of view. This class explores a very interesting argument about what is and is not real, in the metaphysical discussions in Torah, how to make all opinions correct.

Page 173-4, 177, 178. Even to the Pardes, Havaya is the name associated with the essence. 1) Maros Gedolos and Maros Ketanos, 2) The Dvaikus in Ein Sof.

Page 171-3. First class on (the first level of) Shmo Hagadol. Havaya according to the Pardes, is only Ohr once it goes into keilim. Midrash about Havaya and the Svara of Havaya meaning to create consolidate this idea.

Page 168-71. This last class includes material from the beginning of the next Ma’amar. The way we derive Matzas reshus for most of Pesach is rooted in the seventh days Reshus. why? The Last day is the highest and is most certainly Reshus. The rest we learn from it.