The birur of an Eved Pashut changes nature and is a Chidush. In Kabala language M”A is mivarer BA”N and brings out it’s source- SA”G and goes beyond that to A”B. Pages 354-5. (New Edition pp467-468)

1) The chidush of “Dira Bitachtonim” will manifest (the difference between) Leasid (when Moshiach and Techiyas Hameisim occur) and Mattan Torah. Both events involved a light from above but one overwhelms an unprepared world and the other qualifies a receiving world. 2) These two are also connected to the two “Shiluvim” of Adna-i and Havaya…

This effort (elevating the world from itself) is ”Dira BiTachtonim”; It is corroborated by the Midrash ”Bmi Nimlach biNishmoseihen Shel Tzadikim”. It explains the Possuk ”Yonasi” (Neshama) ”bichagvei haSela” (hardness rooted in Tohu- the source of the physical world and Klipa) ”BiSeser HaMadreigos ” (It’s success happens as a total surprise) ”Hareini es Mareich” (It…

In explaining the unique Chidush given to the Creator by simple people the Rebbe RASHAB introduces us to the idea of ”Sheim BAN hamisbarer” (the world is correcting itself). He illustrates this using the Neshama’s relationship with the Animal soul as a model. The Neshama doesn’t overwhelm the Animal soul but inspires it to correct…

“Nautz Sofan biTchilasan viTchilasan biSofan”. The end not only comes from the beginning but the beginning (G-D) is planted in the end Malchus and to a greater extent Asiya. Pages 345-7.

Techilla is as close a term we’ll find (though fundamentally inexact) for Atzmus. Pages 343-5.

In order to explain Techilla we must first interpret two words: Mekor and Kadum. Pages 343-5.

NOTE: 1)These next four classes were given at the beginning of a new school year. NOTE: 2) The last class in Ki Savo also includes the first class of Ki Hamitzva v. 2. The delight in any project appears (is felt and is present) only at the END of the entire process. Pages 341-3.

The Mashal for “Nautz Techillasan Bisofan” is the procreative powers that are found only in the earth and not in the heavens. Though the heavens are higher. pages 338-340. More from Ki Hamitzva 5666(new school year v.2).

Yesh Meayin isn’t something from nothing as everything is from Hashem. It means significant (real) change that is both removed and intimately (and constantly) involved. 2 examples 1. from Keser to Chochma 2. from Malchus to the lower world.