The “Aishel” Avrohom planted allowed him to reveal “HAVAYA” in the world. The HAVAYA of after Mattan Torah is much higher. The point is to reveal G-Dliness in the world.

Two types of moving and the unifying of these two “halichos”. This is achieved through Teshuva. Tzadikim lack the possibility for Teshuva even in Yecholes (and will get it from Moshiach).

Hashamayim Kisii 5748The notion of a divine seat and footstool is for us. There are actually three different notions of “earth” and “heaven”. Three levels of connection to Hashem.

Shmini Atzeres is the day for “Pnimiyus ShebiPnimiyus”. This separates her categorically from the rest of Sukkos.

Borei Niv Sfasayim 5748Teshuva is healing with a purpose. Note this Maamar was prepared by Reb Yoel but not edited. Here we have both versions. Borei Niv Sfasayim 5748, Unedited Version. Borei Niv Sfasayim 5748, Prepared version.

Depths of Teshuva, 2 levels that are actually infinite.

A yid who is a Tzadik (Beinoni) and walks straight also does Teshuva but for very subtle deviations from the straight line.

The point of this Possuk is Friday (There is a world) not Shabbos (Kilayon). Yidden renew creation on three levels of “Bakese”.

Why is Rosh Hashana connected especially to Malchus (making Him a King). It reveals G-D with no constraints whatsoever.

A commentary on the Likutei Tora’s Maamar with this name. Naturally Jewish unity is like a “klal” (all our differences are neutralized); Through Teshuva our unity becomes one of absolute equality.