Krias Yam Suf and Bekias Hanahar are two levels in giluy Elokus. They both prepare for a gift of Torah. Nigla and Nistar.

This Maamar is a hemshech (continuation) to the one before it. It (also) discusses how Gevura is sweetened (ultimately) in it’s own source. How this is represented in 1) The revelation of the Shechina in this world (in the Beis Hamikdash), 2) The Mitzva of Birchas Kohanim, 3) Pesach and more.  

This Kapital [86] corresponded to the Rebbe’s birthday that year (5747). This maamar explains the number 86 the -gimatria (numerical equivalent) of Elokim. It explores three levels of Elokim and three level of sweetening Elokim with Havaya. It concludes with the sweetening of Elokim at it’s source.

After the end of 1) Birurim and 2) Aliyos, there will still be and additional Aliya in Olom Haba. If we are zoche’ even that Aliya will be through our effort and not a (shameful) gift.

Hashem’s calling from His essence to the Essence of Moshe (and every Yid). This is then brought into the struggle of Avoda (life) in elevating and refining the G-dly soul, the animal soul and the body.

We have two new years, one for creation and another for Torah. This maamar explores how much higher the second is from the first. The Maamar is in two parts, the maamar itself is class one, while the incredibly deep mystical portion is in part two.

Misa (death) has many levels and was relevant on a spiritual level before the first sin, and will continue being relevant even after Moshiach comes.

Amaleik is our eternal enemy who attacks us even after we have been (spiritually) redeemed because he finds some weakness (achorayim) to exploit. Thus until Moshiach (even in a relative condition of Geula) he’s there to cool us off.

The timelessness (“Li”) of the Beis Hamikdash 1) of the physical structure, 2) of the Beis Hamikdash in the heart.

This is a Maamar for Parshas Shekalim. It explains that the half shekel represents Mesiras Nefesh (self sacrifice) and Teshuva (return). This insight explains why everyone gives the same amount, only a half shekel, is an atonement for our sins and is “Over al haPekudim” (higher than Torah).