09. Vshavti BiShalom 5747
Teshuva, means returning to Hashem what He anticipated and created. Teshuva is [1) Poel vs. Koach, 2)] Bli Medida vs. Medida. Musafin. This spells itself in the Pisukim ViShavti BiShalom…
08. Amar Rav Acha Yafe Sichoson…5747
Yafe’ Sichasan Shel Avdei Avos because Sicha means a tefilla from Yechida. An entirely different idea of what is special about this sort than the typical issue of M”A and BA”N.
07. Vayita Aishel Biveir Shava 5747
3 explanations (all in chassidus) for Vayita Aishel. 1) Oros of Atzilus brought to Beair Sheva= Malchus, 2) Atzilus can also protect outside Atzilus (Levaya), 3) Aishel is Rama= Atik and comes into Olom in an eternal way, like rama karni (of Malchus Beis Dovid).
06. Tzohar taasae’ Lateiva 5747
The Tzohar (Window or precious stone) in Noach’s Taiva (ark) was far more than for light. IT opened a spiritual light 1) into the darkness and judgment that was the flood; 2) In our Avoda thus expanding the Tzara (narrowness) of Torah and Tefilla that is constrained in this world to Tzohar- becoming an infinite…
05. Machar Chodesh 5747
Machar Chodesh 5747The renewal of Rosh Chodesh is reminiscent of the renewal of Rosh Hashana.
04. Bayom Hashmini 5747
The two sides of Shmini Atzeres- the highest and the lowest. Birurim and struggle, For Yidden alone.
03.Yehi Hasehm Elokeinu Imanu 5747
On Sukos the Achdus of Suka (simple) raises us up and the unity of the four kinds (complicated) creates a deeper unity still. All this is rooted in humility. This allows us to be worthy of very great blessings – “Like our Fathers”.
02. Shir HaMaalos Mimaamakim 5747
Class One. The Nekuda of Malchus has no Metziyus. It therefore reflects Atzmus. Binyan HaMalchus therefore is revealing Atzmus. Class Two. The Nekuda of Malchus is Atzmus (RaDL”A) and not helem of Hishtalshelus at all. Yet Binyan HaMalchus reveals even RaDL”A- the unrevealable!
01. Tiku 5747
This Rosh Hashana Maamar explains that though all things, including time (and space) itself, are renewed from nothingness every second, some things, moments, and people (Yidden) are special. All these come together to crown Hashem as King on Rosh Hashana.
50. Es HaVaya HeEmarta Hayom… 5746
This Ma’amar was recited Erev Rosh Hashana. He’emarta and He’emircha. Three translations in the same word are three steps in the same effect: 1) create delight and pleasure from Yidden, 2) Create garment of (infinite) light, 3) Speak (which represents finite light). These three ideas are stages in Hashem becoming and being revealed (down here)…
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