Class One. This first of two classes on the first of two מאמרים on פרק ו’ מבאתי לגני התש”י. The spirit of the מאמר is about ביטול. This is connected to the shape of the letter דלת as opposed to the letter ריש. Behind the דלת there is a small יוד, this represents ביטול. However,…

15. Hayosheves Baganim 5735When the Malachim and Neshamos come to listen to the Jewish people down here learning Torah, Hashem Himself joins. Only here where darkness is transformed to light (not only displaced by light, but actually transformed), is the highest Godliness available. The word ‘VaEd’ means forever but it is also representative of the…

Class One. 1) Introduction, overview of the entire hemshech (two points): 1) Iskafia ViIshapcha (Korban, Shtus, Sheker to keresh), 2) Tzivos Hashem. 2) three examples of Shtus DiKdusha in Tefilla, 1) VaAni Baar Vlo Aida Behaimos Hayisi Imach Vaani Tamid Imach, 2) Korbanos, 3) ViImcha Lo Chafatzti. 3) The question: why does the Frierdike Rebbe…

19. Bachodesh Hashlishi 5734 (Muga)This class was given in Yeshivas Tomchei Temimim Chovevei Torah in 5768 (2008).

18a. Basi Legani 5734 (2), Class One. 1) Question: How can Klipa oppose Kedusha, when Kedusha is the will Hashem and Klipa opposes it. Example one: The Gedula and Gevura employed in creation. The Rebbe shows that they are not opposites at all. Example two; Kasha KiKrias yam Suf, joining the land and the sea…

17a. Basi Legani 5734 (1), Class One. This class includes: 1) an introduction and over view of Basi Ligani, 2) The Question how can the Nefesh HaElokis and Nefesh haBahamis ever interface, they are opposites. Only Hashem can join opposites together through ‘Nimna HaNimnaos’ but not man. Example one: The Gedula and Gevura employed in…

Olom hatechiya is gashmiyus and is higher than Gan Eden (though it is ruchniyus). Source: Melukat IV, p.177 high quality audio. medium quality audio.

How the story of the arriving at Har Sinai and the giving of the Torah, reflects and gives the strength for the process of the two becoming three (as opposed to before Mattan Torah that there was two and you had to choose one or the other, because there could be no unity) when Moshiach comes.

The Maamar after Yud Shvat the Rebbe explains the solution to the problem of duality introduced by the Maamarei Hilula. The two will become three (not one) when Moshiach comes. This is “Yerida Tzorech Aliya”. Even the duality in Klipa itself will be transformed when Moshiach comes into passion for Kidusha and the Cold objectivity…