Classes

07. Tanu Rabanan Ner Chanuka 5714.

This is the Chanuka Ma’amar that is the opposite of all the typical Chanuka Ma’amarim. Here darkness is not something that needs to be reversed but to be celebrated! Light and the sun (here) are about Avoda Zara (Chama) and the setting sun leaves only darkness which is God. The same is true of Sukkos…

06. Amar Rav Oshia 5714.

This long Maamar is actually quite easy. It has two parts (basically). One, dealing with the words ‘MiKol Michatzetzim’, which means The idea of Bittul in the Torah even of children, and that learning Torah in this way affects one’s ability to paskin Halacha LiaMaase and teaching others. Two- Why this is most effective in…

05. V’Chul Banayich 5714.

This Maamar revolves around four Midrashim on the idea of Shulamis. 1) The first says that Yidden through Torah bring peace (real peace) into the world. 2-3) The second and third describe two conditions 1) Galus, 2) Beis Hamikdash, where Yidden can bring this peace. 4) The fourth says that to affect this peace the…

01. Ze Hayom 5714

Class One. This typical Rosh Hashana Ma’amar explores the idea of ‘Helem’. When all Godliness is gone, what is left? God! This is the ‘Koach HaHelem of Malchus. All the revelations from Malchus are added to it in the process of ‘Binyan Hamalchus’ and when all of that is nistalek (removed) what is left is…

13. HaChodesh Haze Luchem (החודש הזה לכם) 5713.

This Maamar explains the need to go through a lower step in order to reach a higher one. Creation is based on Tzimtzum, which can be (and is) in Avoda the idea of Chisaron (deficiency). First the Chisaron must be corrected and (only) then can the higher ideas come forward. This explains why during creation…

11. VaYehi Omein Es Hadasa (ויהי אומן את הדסה) 5713.

This Maamar introduces us to the idea of “Panim” and explains this idea in Elokus and the Neshama. This the Rebbe connects to the name Hadasa. The Maamar then argues that the Panim has two levels: 1) the light of Etzem, 2) The Koach (power) of the Etzem which is even higher than the Ohr…

10. Ki Tisa Es Rosh (כי תשא) 5713

Rosh means: 1) The Shechina 2) The highest levels of the Neshama, This is explained in the context of three examples: 1) HaChacham Ainav biRosho (Roe’ Es HaNolad). 2) ViGula Al Rosha (Geula because the Shechina (which was in Galus with us) departs from Galus or the Neshama that though in Golus has Pintele that…

07. Mitzvasa Mishetishka Hachama (נ”ח מצותה משתשקע החמה) 5713.

Three types of candles exist: 1) The Menora in the Beis Hamikdash, 2) Shabbos Candles, 3) Chanuka Candles. The first two are kindled by day as they are Aharon’s lighting up the Jewish Souls “in the place of light”, while Chanuka Candles light up the Jewish Soul “in the place of darkness”. This Maamar includes…

05. Vayihyu Chayey Sara (ויהיו חיי שרה) 5713

Sara succeeds with Avrohom’s help (the additional Hey). Birurim involves descending into the Klipa, the lowest requires the highest Koach, Teshuva, Bittul atzmi. Noach’s failure is because he thought Yedias hashlila was high enough.

02. Lihavin Inyan Simchas Torah (להבין ענין שמח”ת) 5713.

Class One. 1) Overview of the middle of the Ma’amar (for lack of time). Two kinds of Nekuda (point) the deeper one is when the point has no positive aspects only that it exists because Hashem made it, there is the ultimate Bittul. 2) Rosh Hashana is about malchus, which means Bittul, as does Shmini…