Vaeira Exile and Redemption (095) The frogs represent an in-between state: creations that are neither helpful nor harmful, that are philosophically worse than both extremes. Like an in- between level of faith. They too declared אחדות השם.

Vaeira Exile and Redemption (100) A unique characteristic of מכת שחין was that it was performed in a way that could be seen as natural. This is part of how Hashem taught Egypt about Himself.

Three levels of understanding the (need for) the Makkos: 1) To get Yidden out of Egypt. That would not happen until Egypt got to know Hashem, this is the reason Hashem needed to punish Egypt. 2) To educate Egypt about Hashem for Egypt’s sake. 3) To give Yidden a deeper understanding of Hashem, as (after…

Vaeira Exile and Redemption (087) Likutei Sichos – Vol 36 pp 33 ff Introduction: The Makkos were needed to get Yidden out of Egypt but they had deeper purposes as well.

Vaeira Exile and Redemption (091) In contrast to the convention that there are two successive stages to the Pharaoh’s stubbornness; one where he is stubborn on his own and another where Hashem makes him stubborn. The Rebbe proves that: 1) The two levels of the Pharaoh’s stubbornness are simultaneous and last for the duration of…

Vaeira Exile and Redemption (084) Moshe complains (and he is right). But Hashem explains that the only way to get הוי’ה on the level above all constraints.

The frogs represent an in between state: creations that are neither helpful nor harmful, that are philosophically worse than both extremes. Like an in between level of faith. They too declared אחדות השם.

Moshe is Elokim to Pharaoh, and Aharon is his Navi. Some things can not be delegated; the breaking of Pharoh needed to be done by Moshe. The story of the מאמר ראה נתתיך אלוקים לפרעה.

Moshe and Aharon as dual leaders, are exactly the same inasmuch as they are their parents children, but they are different inasmuch as they are in their own right.

Vaeira Exile and Redemption (097) Continued. The Midrash sees all the מכות beginning with the very first as a series of steps to exhaust Egypt, accordingly ערוב wasn’t about killing Egypt but to confuse them, thus the name: ערוב.