“Nautz Sofan biTchilasan viTchilasan biSofan”. The end not only comes from the beginning but the beginning (G-D) is planted in the end Malchus and to a greater extent Asiya. Pages 345-7.

Techilla is as close a term we’ll find (though fundamentally inexact) for Atzmus. Pages 343-5.

In order to explain Techilla we must first interpret two words: Mekor and Kadum. Pages 343-5.

NOTE: 1)These next four classes were given at the beginning of a new school year. NOTE: 2) The last class in Ki Savo also includes the first class of Ki Hamitzva v. 2. The delight in any project appears (is felt and is present) only at the END of the entire process. Pages 341-3.

The Mashal for “Nautz Techillasan Bisofan” is the procreative powers that are found only in the earth and not in the heavens. Though the heavens are higher. pages 338-340. More from Ki Hamitzva 5666(new school year v.2).

Yesh Meayin isn’t something from nothing as everything is from Hashem. It means significant (real) change that is both removed and intimately (and constantly) involved. 2 examples 1. from Keser to Chochma 2. from Malchus to the lower world.

review of the “Samach Vov” to date. Dira Bitachtonim through Mitzvos (Kabalas Ol); Through Torah also. Ratzui VShov Mitzvos and Torah. Ben (son) and Eved (servant). Panim (Atzilus; Giluy Elokus) and Achorayim. Ben, Eved Neeman and Poshut. The service of a simple Jew constitutes a great “Chidush”.

NOTE: The new school year required that Rabbi Paltiel go back to page 337 of this Maamar (Ki Savo).