Class Thirty Six. Another insight into the connection between HaVaYa and the first four words of the RaMbaM 1) Yud, 2) Hove’. The Yud is never changing. The linking of Nigla and Nistar is found in this RaMbaM! Page 27-8.

Class Thirty Five. How the first four words of RaMbaM spell out HaVaYa (in the abbreviation) is far more than a symbol as each letter matches the word (and its inner meaning) to which it is fixed. Page 25-7.

Class Thirty Four. Two types of hidden: the hidden which becomes revealed and the hidden remains hidden even once revealed. Two levels: ideas that have form and ideas that are pure light, each time you recall them you must ‘feel’ them all over again. Page 25.

Class Thirty Three. Hidden and hidden. Some things are hidden because they are unknown, while others remain elusive and ‘hidden’ even when they are known [Kabbalah vs. Chassidus]. Yesod and Amud. Page 25.

Class Thirty Two. continued Yesod HaYesodos and Amud HaChochmos- Yesod is hidden and Amud is revealed. Axioms, what are they. Page 24-5.

Class Thirty One. Yesod HaYesodos ViAmud HaChochmaos, some explaining. Page 24.

Class Thirty. The difference between a foundation and a column. The foundation of all foundations and the Pillar of all wisdom. Page 23-4.

Class Twenty Eight. Inside. The world is true (from Matzui rishon) and not real (from Aino Matzui). Page 20-22.

Class Twenty Seven. Many different levels of truth. Truth from oneself (God) vs. dependent truths; this itself has several levels.

Class Twenty Six. More on real vs. artificial existence: Echad vs. Braishis. The Rebbe MaHaRaSh’s question of picking fruit vs. making it look as though you are picking fruit on Shabbos.