19. Hayosheves Baganim 5738
19. Hayosheves Baganim 5738.The Ma’amar of the (Motzoei) Shabbos after 10 Shvat 5738.The three interpretations of Hayosheves BaGanim; our Ma’amar brings (only) one, about Yidden in Galus and all of heaven comes to see and hear (and respond) to what we learn and do. These efforts bring the Geula and even what happens before and…
10. Basi Ligani 5720
10. Basi Ligani 5720 Class One.Review of the Hemshech.This is the last class to the first half: The purpose, make this world a home for Him through Iskafia and Ishapcha.This chapter, Dira BiTachtonim, the idea of Nisaveh, above a question.The Ba’al Shem Tov warning against false humility considering that what we do He monitors and…
3. Hishtatchus Ma’amer (5779/ 2019)
3. Hishtatchus Ma’amar (5779/ 2019) This class was given on a trip to Russia. It includes text reading from the Mitteler Rebbe’s Ma’amar on Hishtatchus. Five levels of Hishtatchus1) Reminder of mortality2) Teshuva and remembering the Tzadikim in the cemetery3) Loved ones arouse sadness and remorse4) Neshama and Neshama connection5) Souls connect and there is (even)…
What greeting should we be saying on Yud Shvat?
Yud Shvat the Rebbe calls יום הגדול והקדוש, the great and holy day however, we, Chassidim call it דער גרויסער הייליקער ליכטיקער טאג the great, holy and fortunate day of 10 Shvat.
Rosh Chodesh Shvat and its meaning
Rosh Chodesh Shvat is 1) the day the Rebbe wrote the letter about the Yahrtzeit 10 Shvat (it was a sign of Nesius). 2) The day Moshe translated the Torah in 70 languages and the implications from this are forever.
Rosh Chodesh Shvat 5779.
Rosh Chodesh Shvat is:1) the day the Rebbe wrote the letter about the Yahrtzeit 10 Shvat (it was a sign of Nesius). 2) The day Moshe translated the Torah in 70 languages and the implications from this are forever.
13. Basi Lgani 5719 (Muga)
Class One: This class has a long introduction about the story of Basi Ligani. It also includes Perek 1, 6. This Perek ends the discussion about transforming Klipa to Kedusha, in this case, the letters ר, ק to the letters ד, ה. It is explained based on the Possuk גער חית קנה to transform Masculine and feminine קליפה…
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