(3) This is a form of serving Hashem בכל דרכיך דעיהו on the highest level: Mesiras Nefesh.

(2) The Rebbe’s notes on the Ba’al Shem Tov’s teaching. Mesiras Nefesh for a virtual year; denying Idolatry IS accepting all the Torah מה לי קטלא כולא מה לי קטלא פלגא. Two Yuds- Yetzer Tov and Yetzer Ra.

Class Seven. Page 131-2. There are things in Yiddishkeit that happen only without דעת and he gives the two examples: 1) שכחה cannot be done with intent. 2) Becoming a נשי”א must happen to a בורח מן הכבוד so it cannot be intentional. עד דלא ידע is above the no דעת of these also, as…

Class Six. Page 130-131. Why and in what ways is the Joy of Purim higher than the Joy of all of Adar; and why it must be to the point of עד דלא ידע.

Class Five. Page 130. Four categories of שמחה: A) עבדו את השם בשמחה. This Joy is (only) an aspect in the עבודה life of every Jew. B) מועדים בשמחה. This Joy is a Mitzvah onto itself but it only applies on Yom Tov (=it is linked to another Mitzvah). 3) משנכנס אדר מרבים בשמחה. This…

Class Four. Page 129-130. Simcha even for the imperfect because Hashem doesn’t throw anyone away. Example: Sicha of Purim 5751 ובכן אבוא אל המלך אשר לא כדת.

Class Two. Page 121-2. A simple Yid who Davened long based on one “ווארט” he heard from the Alter Rebbe שמור וזכור בדיבור אחד: every word should be guarded with the אחד and inspired by it. Lesson: anyone who wants can find a way to Daven as we should (באריכות)

Class Six. Page 144-5. More on values of Chinuch, holy books, God fearing teachers etc.

Class Eleven. Page 152- 4. Continued, Dealing with the hidden Amalaik who claims to care about Hashem, Torah, and Mitzvos, but holds that he is the expert on worldly matters, when in truth: 1) Even when it comes to worldly things Jews are the nation of God, 2) He is even then Amalaik who really…

Class Ten. Page 150- 152. Revealed Amalaik wants you to accept Torah and Mitzvos, just with reason: נשמע קודם לנעשה. However at the end of the forty years there is a new sinister Amalaik, who expects you to listen when it comes to material things.