Class Five. Page 133-5. The surprises of the year תרס”ו included 1) המשך תרס”ו, and 2) מאמר קמתי אני לפתוח לדודי, and 3) this מאמר כי נער ישראל ואהבהו. As a rule preparation is Jewish we see this by 1) Hashem, 2) Rav Akiva, 3) The Rebbe RaShaB himself, yet on this occasion he spoke…

Class Four. The מאמר that the Rebbe RaShab said spontaneously: כי נער ישראל ואהבהו תרס”ו. The significance of its reemergence now, 50 years later.  

Class One. Page 127-9. 1) The Nigun Darkecha has some sharp -negative- words that are allowed, based on the saying of the Rebbe RaShaB “Simchas Torah can bring no harm”. 2) This statement is not only permission to speak this way but a mandate as there is no Parve in Pnimiyus HaTorah as prescribed by…

(1) The Baal Shem Tov’s Torah on Yehudim meaning Mesiras Nefesh and it all began with Bnei Yisroel- Torah!

10 Shvat 5721, Class 25; Sicha 4 (Class 11).This class begins with afew minutes on 20 Sivan and Poland.The class finishes the Sicha about Vihalachta BiDrachav, which is through revealing the Neshama, which (of course) not everyone can do, so for them there’s the solution of UlDavka Bo (through Tzadikim).He explains that Dveikus is only…

10 Shvat 5721, Class 24; Sicha 4 (Class 10).Toras Menachem vol. 30 page 76.If one cannot reveal his Neshama (be a Mehalech) to serve according to the will of the Nefesh HaElokis automatically; there’s the solution (mentioned in the Mitzvah BEFORE) of UliDavaka Bo- through connection to the Talmid Chochcom.Story of Reb Shmuel Levitin and…

10 Shvat 5721, Class 23; Sicha 4 (Class 9).Toras Menachem vol. 30 page 75-76.Expression of Nimna HaNimnaos, that the Neshama is revealed like the person who bows Modim automatically, because this is who he is (Neshama revealed).[In all aspects his body does as G-dliness wants automatically]

10 Shvat 5721, Class 22; Sicha 4 (Class 8).Toras Menachem vol. 30 page 73-75.If Hashem gives the Koach for Nimna HaNimnaos then there’s the problem of no “Avoda BiKoach Atzmo”?Answer: This has to do with the “Chelek Eloka Mima’al Mamosh” of the Yid’s Neshama.

10 Shvat 5721, Class 21; Sicha 4 (Class 7).Question: how can a finite being Journey infinitely; and even if that was possible, how does it survive a journey of such intesity.Answer: we are like our Creator who is capable of נמנע הנמנעות bridging to opposite extremes, infinity and containment.Insight: How the Rebbe viewed his Chassidim…

10 Shvat 5721, Class 20; Sicha 4 (Class 6).This class explains (regarding the “דרך” we discussed yesterday, how to journey on this path to the extent that Torah calls it הליכה- being in motion, moving a distance of Bli Gevul.