Shemos Exile and Redemption (078) What is the answer to Moshe’s question: What merit entitles the Jews to be redeemed? Answer: the waiting and anticipating was already actual in Egypt.

Vaeira Exile and Redemption (095) The frogs represent an in-between state: creations that are neither helpful nor harmful, that are philosophically worse than both extremes. Like an in- between level of faith. They too declared אחדות השם.

Shemos Exile and Redemption (079)(080) Two reasons for Jews to get the wealth they took from Egypt: 1) To punish Egypt. 2) To reward them. This latter reason requires it to be given with benevolence.

Shemos Exile and Redemption (079) The wealth must come to the Jews in a way that pleases Avrohom Avinu.

Vaeira Exile and Redemption (100) A unique characteristic of מכת שחין was that it was performed in a way that could be seen as natural. This is part of how Hashem taught Egypt about Himself.

Likutei Sichos vol. 4 Page 1148-9 The Alter Rebbe’s Siddur the thirteenth gate. Likutei Sichos vol. 4 Page 1148-9. The thirteenth gate in Torah and in Siddur above the twelve specific gates. There needs to be variety but the essence is one. Nowadays we all use the thirteenth gate.

Likutei Sichos – Vol 39 p 43 ff The final answer is that just as every day we do one Kabbalah act on our level, the same (on a higher level) we do once a year in preparing for Tekiyos. Another idea is that the preparation meant here is ‘Kabbalas ol klali’ and there is…

Likutei Sichos – Vol 39 p 43 ff Leshaim Yichud each day is the little Kabbalah that each one must do to be included in the (entire) world of Kabbalah as given to us in the Alter Rebbe’s nusach. Page 46-7.

Likutei Sichos – Vol 39 p 43 ff Leshaim Yichud: the Noda BiYehuda and the Alter Rebbe, what do we hold? Page 46.

Likutei Sichos – Vol 39 p 43 ff The refutation of the second answer, if T’kiyos Shofar requires emotion, then the RaMbaM would have put the passion in the laws of Shofar not T’shuva. We move on to the final answer and we go back to the kabbala. The L’shaim Yichud issue (introduction). Page 45-6.