Classes

Sicha – Rosh Hashana – Chana (05)

How can one ask for personal needs and crown a king (total submission) at the same time?

Sicha – Rosh Hashana – Chana (04)

Likutei Sichos – Vol 19 p 291 ff The presumed state of every Jew during the 10 days of Teshuva is on the level of the 13 attributes of mercy (“higher than Hishtalshelus” i.e. reason).

Sicha – Rosh Hashana -Chana (03)

Likutei Sichos – Vol 19 p 291 ff Eli the Priest construes Chana’s intense prayer as some kind of drunkenness.

Sicha – Rosh Hashana -Chana (02)

Likutei Sichos – Vol 19 p 291 ff

Sicha – Rosh Hashana -Chana (01)

Likutei Sichos Vol 19 p 291 ff The story of Chana isn’t read only because the story happened on Rosh Hashana but because it teaches us an Avoda lesson for this day.

Likutei Sichos – Vol 36 p 033 ff – Why were the Makkos necessary

Three levels of understanding the (need for) the Makkos: 1) To get Yidden out of Egypt. That would not happen until Egypt got to know Hashem, this is the reason Hashem needed to punish Egypt. 2) To educate Egypt about Hashem for Egypt’s sake. 3) To give Yidden a deeper understanding of Hashem, as (after…

Likutei Sichos – Vol 36 p 033 ff – Reasons why the Makkos were necessary (01)

Vaeira Exile and Redemption (087) Likutei Sichos – Vol 36 pp 33 ff Introduction: The Makkos were needed to get Yidden out of Egypt but they had deeper purposes as well.

Likutei Sichos – Vol 31 p 028 ff – Pharoah’s Two Stubbornesses are for all 10 makkos

Vaeira Exile and Redemption (091) In contrast to the convention that there are two successive stages to the Pharaoh’s stubbornness; one where he is stubborn on his own and another where Hashem makes him stubborn. The Rebbe proves that: 1) The two levels of the Pharaoh’s stubbornness are simultaneous and last for the duration of…

Likutei Sichos – Vol 31 p 023 ff – Moshe Complains

Vaeira Exile and Redemption (084) Moshe complains (and he is right). But Hashem explains that the only way to get הוי’ה on the level above all constraints.

Likutei Sichos – Vol 21 p 038 ff – Frogs

The frogs represent an in between state: creations that are neither helpful nor harmful, that are philosophically worse than both extremes. Like an in between level of faith. They too declared אחדות השם.