Classes

Lesson 07 Shaar Hayichud Vihaemuna

Chapter 6. Achdus based on the unity of the Kochos (faculties) employed in creation. In Kabbala the Sfiros aren’t outside of Him but simply His lights. Thus, there is a unity among the Kochos called “Ihu Vechayohi Chad”. as a result of this unity Elokim can’t truly conceal over Havaya.

Lesson 06 Shaar Hayichud Vihaemuna

INTRODUCTION to the following chapters. Kabala- two basic ideas 1. Ein Sof light; or- G-Dliness. It is a reflection of Him that (at least in theory can be perceived by “other”). 2. Adam Haelyon or the ten Sfiros (faculties). Though they are distinctive and various they are in fact One, based on the idea of…

Lesson 05 Shaar Hayichud Vihaemuna

Chapters 4-5. Divine concealment is as G-Dly as His infinite power to create. Two ideas: 1. G-Dly concealment allows the worlds to feel themselves separate from Him (and in a position to serve Him); 2. G-Dly concealment is the essence of G-Dliness. Even the holiest men can’t see through this concealment.

Lesson 04 Shaar Hayichud Vihaemuna

Chapters 3-4. The truth of creation is (only) the divine words that (individually) sustain each being. “If G-D would open our eyes we would see that reality is nothing other than the divine words that sustain all”. We are what we think we are because He hides.

Lesson 03 Shaar Hayichud Vihaemuna

Chapters 1-2. Constancy of creation. There are divine words that are manifest in each creation (individually and) constantly, to perpetuate their continued existence from nonexistence (G-Dliness). This requires a constant involvement of the Creator in His world.

Lesson 02 Shaar Hayichud Vihaemuna

Introduction The Mitzva of Achdus Hashem isn’t (only) about G-D being one, but that the world isn’t separate (second) from Him. Three levels 1. Rambam- all the tools of creation are “as tools in the hand of a craftsman”; 2. Kabala- The faculties employed in creation are His lights (sfiros) that are one with Him…

Lesson 01 Shaar Hayichud Vihaemuna

Chinuch Katan: Introduction to the philosophical treatise of CHABAD is entirely about the heart! Passions of Tzadik (joy); Passions of ordinary jew (from work); When spiritually down one reverts back to basic inspiration of childhood upbringing.

Tanya Lectures (60) – Likutei Amarim – Chapter 53

Commentary (to Chapter 53). When there is no Beis Hamikdash, the Shchina is spread all over the world.

Tanya Lectures (59) – Likutei Amarim – Chapter 52-53

Chapters 52-53. Every world has (these) levels: 1. Torah and Mitzvos- Brain; 2. Shechina rests in Beis Hamikdash; 3. Radiates to the whole world 4. LUCHOS manifest directly in the physical world (NOT in the higher ones).

Tanya Lectures (58) – Likutei Amarim – Chapter 51-53

Chapters 51-53. Torah and Mitzvos- are the brain that allows Shechina to rest in Malchus- the Beis Hamikdash.