10. Pada BiShalom 5737 (First of three Ma’amarim in a Series) 10 Kislev.
Pada BiShalom 5737 (First of three Ma’amarim in a Series) 10 Kislev, Class One.Lavan’s Kiss and Yaakov’s JourneyThis is a maamar within a maamar. The “outer ring” (beginning and end) of the Ma’amar is based on the classic work of the Mitteler Rebbe by this name, it discusses the idea of Pada BiShalom, the issue…
017 Samech Vov (First Version) – Lulav Vearava – Class 01
Maamar Map:pp 20-29 (Original Edition) (pp27-40 New Edition) – Three interpretations of לכל תכלה ראיתי קץpp 26-27 (pp 36-38) – (Discussion about Atzmus)p 29 (p 40) רחבה מצותך מאד – Atzmus (Mitzvos) Everything comes from Taanug. – Everybody has a different personality – Your Chaya is your personality – Everybody likes something different. You can’t…
Class Twenty Six in Section Three of Pintele Yid
Viatta Titzaveh 5752 (5). How can one reach the latter level of Pintele Yid- to want גילוי אלקות? ויקחו אליך by partnering with Moshe Rabbeinu in HIS work!!
Class Twenty Five in Section Three of Pintele Yid
Viatta Titzaveh 5752 (4). Yitzchok Rabin and the Rebbe: Jewish survival two factors: 1) Tradition, 2) Anti-Semitism. The message was that where there is no Antisemitism, we need more tradition. This is the point of the second level of Pintele Yid, it is not about a Goi.
Class Twenty Four in Section Three of Pintele Yid
Viatta Titzaveh 5752 (3). גילוי אלקות נוגע לעצם מציאותו cont. 1) One Ba’al Teshuva who reveals the highest light redeems the entire world. 2) The Alter Rebbe’s saying איך וויל מער נישט אז דיך אליין and the fact that we have heard of this gives us a connection to his (this) level as well.
Class Twenty Three in Section Three of Pintele Yid
Viatta Titzaveh 5752 (2). גילוי אלקות נוגע לעצם מציאותו a new idea of Pintele Yid altogether. We each need G-d revealed!!!
Class Twenty Two in Section Three of Pintele Yid
Viatta Titzaveh 5752 (1). The two levels of faith: 1) The subconscious sees G-dliness. 2) The essence is one with G-d. The difference in faith depends on where in the nefesh it comes from
Class Twenty One in Section Three of Pintele Yid
Tanya Perek 18-19 (3). The analogy of the candle returning to its source. A novel translation and meaning to the word “nature” טבע in Hebrew.
Class Twenty in Section Three of Pintele Yid
Tanya Perek 18-19 (2). This is the basis for Mesiras Nefesh. Completely outside and beyond logic.
Class Nineteen in Section Three of Pintele Yid
Tanya Perek 18-19 (1). The Jewish Soul makes each and every Jew G-dly at his core. It is a gift from Hashem to the Avos. Their sacrifice gives us a special Neshama.
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