Vihecherim Havaya 5713 Class One.Yetzias Mitzrayim was so that we could get the Torah.Mattan Torah was the total ביטול הגזירה that אצילות should shine in the lowest worlds including ours, Krias Yam Suf is like the Chinuch (preliminary, short termed introduction) to this.He explains how Malchus separates, the Mashal used is speech; and how by…

Beshalach Exile and Redemption (126) Miriam and the women don’t only sing, they play music and dance, because for them, it wasn’t only about them, it was about the children. The lesson nowadays: Mothers concerns for the real (spiritual) welfare of the children to be Yidden and not be swallowed up by the American distraction…

Beshalach Exile and Redemption (121)(01) Class One: Two Parshiyos deal with the actual Exodus: Bo and Beshalach. They are the beginning and the end of the process. In the beginning, we are free but still vulnerable to go back. In the end, we have no possibility to go back to Egypt and the redemption is…

Bichol Dor Vador 5738 Class One.This Ma’amar will be divided into two classes:Class one the meaning of Mitzrayim.There are two broad categories of what is מצרים, but they’re in two more basic categories:Category One: מצרים means narrowness and limitation. 1) The physical and spiritual limitations we must overcome. 2) The idea of מיצר מי the…

כימי צאתך ה’תשל”ט This Ma’amar addresses the basic question: Didn’t leaving Egypt take one day not many days? The basic answer is that until Moshiach comes we continue leaving Mitzrayim. A) There are limitations of evil. This actually happens in the ONE day. We leave Egypt, this is called מיצר והעלם. B) There are limitations…

Class One. The journey only begins when the Jewish people left Mitzrayim, it ends when they arrive in Eretz Yisroel. Class Two. This is the parallel of the above: the journey that stretches from יציאת מצרים until משיח comes!

Bo Exile and Redemption (108) The entire event is an expression of the unconditional love of Hashem to the Jewish People, but we must nevertheless prepare. The preparation for going out of Mitzrayim is Mila and Korban Pesach.

Torah: 1) To reveal the Ein Sof in this world we need Yetzias Mitzrayim first, 2) It is the very Essence of the Ein Sof that cannot be Tzimtzumed, 3) It manifests emphatically in physical things (like a seed), 4) It takes a Koach to bring it down. Page 522-3, NEW SV p. 688-90.

A series from the Summer of 5770/2010. Class One. Introduction: What is Tefilla? Class Two. The ladder of Tefilla. Growth and Success. How Kabalah develops the ladder of each (morning) prayer. Class Three. Brochos. These Rabbinic forms said all the time for many different reasons have a very basic and important design and function. Class…

Class One. (A thought on 28 Nissan 5773). This Maamar which discusses Yetzias Mitzrayim and Krias Yam Suf back then vs. the final Geula, explains (first) that to get the Torah down into this world there needed to be preparation from both ends. From the world’s end this was Yetzias (going out of and breaking…