19. Hayosheves Baganim 5738.The Ma’amar of the (Motzoei) Shabbos after 10 Shvat 5738.The three interpretations of Hayosheves BaGanim; our Ma’amar brings (only) one, about Yidden in Galus and all of heaven comes to see and hear (and respond) to what we learn and do. These efforts bring the Geula and even what happens before and…

10. Basi Ligani 5720 Class One.Review of the Hemshech.This is the last class to the first half: The purpose, make this world a home for Him through Iskafia and Ishapcha.This chapter, Dira BiTachtonim, the idea of Nisaveh, above a question.The Ba’al Shem Tov warning against false humility considering that what we do He monitors and…

3. Hishtatchus Ma’amar (5779/ 2019) This class was given on a trip to Russia. It includes text reading from the Mitteler Rebbe’s Ma’amar on Hishtatchus. Five levels of Hishtatchus1) Reminder of mortality2) Teshuva and remembering the Tzadikim in the cemetery3) Loved ones arouse sadness and remorse4) Neshama and Neshama connection5) Souls connect and there is (even)…

A gift to the Rebbe, by understanding the gift OF the Rebbe.

The Rebbe teaches us how we can and must serve Hashem.

Yud Shvat the Rebbe calls יום הגדול והקדוש, the great and holy day however, we, Chassidim call it דער גרויסער הייליקער ליכטיקער טאג the great, holy and fortunate day of 10 Shvat.

Class One: This class has a long introduction about the story of Basi Ligani. It also includes Perek 1, 6. This Perek ends the discussion about transforming Klipa to Kedusha, in this case, the letters ר, ק to the letters ד, ה. It is explained based on the Possuk גער חית קנה to transform Masculine and feminine קליפה…

Class One. The work of בירורים in מצרים and in this final גלות reveals אלקות in בי”ע on the level of איהו וגרמוהי חד גם בבי”ע. This is tied into שם צבאות בבי”ע אות הוא בבצבא דילי’ה. The בעל שם טוב worries about the גשמיות of a Yid for this reason: it houses אלקות בבי”ע….

This Ma’amar discusses the idea of one being a seminal point which matures when it develops all ten aspects. It interprets the word בעשור (as opposed to בעשירי) as meaning all ten, meaning, that each later day includes all the preceding ones until ten. Ten is the completion of one’s personal wholeness; of קשוט עצמך….

Class One. Introduction to the idea of edited Ma’amarim. The face has three levels: 1) Large holes [ears, nose, mouth etc.], 2) hair, 3) the face itself. These three levels are understood in two opposite ways, in terms of revelation the first reveals the most, but in the essence the last reveals the essence itself…