Yeshiva Version (5767).

This Maamar is a Hemshech (continuation) from the Basi Ligani. The Rebbe explained that in ch. 16 of the Frierdike Rebbe’s Basi Ligani the two ideas of Ohr Ein Sof Limmala Ad Ein Ketz and Limata Ad Ein Tachlis are in the same light. This Shiur begins by completing what was left uncompleted in the…

1) the Yerida and Aliya of the (original seven sins as well as all future Yeridos due to) chataim makes our effort at Dira BiTachtonim one of a Baal teshuva and Milchama Gedola achieved with Avoda Gedola (of Simcha). 2) Moshe’s giluy at Har Sinai was the beginning, the full giluy was in the Beis…

This Maamar is based on the Maamar of Parshas Bo 5683, when our Rebbe came to his Rebbe (the RaYatz) for the first time. The Maamar said that Shabbos, would be repeated 27 years later as the Maamar Basi Ligani 5710 of the Previous Rebbe’s histalkus. On the occasion of the printing of this early…

Class One. This first class is mostly the introduction. 1) The first sins were superimposed by Hashem to have a T’shuva rather than a Tzadik world. 2) This causes it to last forever as 3) darkness is addressed and transformed, 4) Tzivos Hashem achieve this with Mesiras Nefesh and Kabalas Ol, 5) The two Prakim…

The Possuk which is the source of Reb Oshiya’s limud is addressing the end, the reward that will be when Moshiach comes: The pizur, the scatter and its challenges, will bring the infinite blessing, the Prazos. Netzach is brought forward from a King in very trying times, But it gets you the treasure. The Nimshal…

Class One. 1) Introduction, 2) Histalkus means a revelation which is universally the same, 3) Moshe builds the Mishkan as he is the seventh who brings the Shechina down here, 4) When there is opposition the Midas HaNetzach emerges, 5) Question: ‘Limata Mata Ad Ain Tachlis’- why so much Torah explains Klipa and in so…

Class One. This class deals with Perek 11 of the Previous Rebbe’s Ma’amar באתי לגני. The discussion centers around the עבודה of יראה, קבלת עול and מסירת נפש of the צבאות השם. When the King faces a מלחמת נצחון his מדת הנצח is aroused and he pulls out all the stops: Engaging in the war…

Class One. These two Ma’amarim (the previous one and this one) are very similar, but there are minor differences. We obviously learned both Ma’amarim. The spirit of the מאמר is about ביטול, and he seems to use it in place of the typical אתכפיא ואתהפכא that is so familiar to באתי לגני. This is connected…

Class One. This first of two classes on the first of two מאמרים on פרק ו’ מבאתי לגני התש”י. The spirit of the מאמר is about ביטול. This is connected to the shape of letter דלת as opposed to the letter ריש. Behind the דלת there is a small יוד, this represents ביטול. However, based…