Classes

Class Forty One in Section Five of אמת Hashem is Truth

אמת (part 1). Introduction to “אמת”. The human quest for truth and that knowing the truth and knowing truthfully are entirely different things. Some stories enlighten this class.

Class Forty Two in Section Five of אמת Hashem is Truth

אמת (part 2). The idea of הארה דהארה is introduced to explain שערות. שערות are introduced to explain י”ג מדות הרחמים and their connection to the י”ג תיקוני דיקנא. there are two ideas of שערות as הארה דהארה: A. at the end of השתלשלות light is separated and becomes קליפה because it is so little....

Class Forty Three in Section Five of אמת Hashem is Truth

אמת (part 3). Inside. The “Hair” of the 13 Middos HaRachamim, with the exception of the middle one: ואמת which is the face itself.

Class Forty Four in Section Five of אמת Hashem is Truth

אמת (part 4). The משלים for אור אין סוף First: חיות הנפש which is a משל for ממלא כל עלמין because the כלי and the אור are both detailed and adopted. Second: אור השמש which is a משל for סובב כל עלמין because the כלי has adaptations in applying the אור to itself, but the...

Class Forty Five in Section Five of אמת Hashem is Truth

אמת (part 5). The meaning of ואמת being the center of the 13 מדות הרחמים is that it is how the essence appears as a מדה in מדה”ר. This is explained by usimg תפארת as a model in the עשר ספירות of השתלשלות that it is how אין סוף appears among the ספירות. The same...

Class Forty Six in Section Five of אמת Hashem is Truth

אמת (part 6). 1) Continuation and conclusion from last class: how אמת is among the י”ג מדות הרחמים. 2) אמת isn’t only כמות (that it lasts forever) but איכות there is an absolutism in each point (in time space and form).

Class Forty Seven in Section Five of אמת Hashem is Truth

אמת (part 7). איכות of אמת continued. How the אמת of Hashem changes our world.

Class Forty Eight in Section Five of אמת Hashem is Truth

אמת (part 8). 1) אמת of Hashem affects the world cont. 2) Introduction to: א. הוא קיים ושמו קיים וכסאו נכון ב. חזקים כיום הבראם, קיימין במין וקיימין באיש