08 Aizehu Mikoman Wednesday 13 Sivan 5777/ June 7 2017.

איזהו מקומן Class Eight. The third Mishna continued. The continuation addresses the interface of infinite and finite, which is compared to a fist (infinite) and fingers (finite but precise). These ideas are represented by: A) The כבש (ramp) and the קרנות (horns) on the corners of the מזבח B)The blood above the חוט הסיקרא placed with a finger vs. the blood sprayed beneath the חוט הסיקרא with a beaker. In the journey, the כבש is infinite and the קרנות are finite; and between them there is ופנה לסובב looking around and taking in both the infinite and the order of finity. Each step of the placing of the blood is explained. It begins with the G-dly Soul, דרומית, which is enlightened from above מזרחית. That enables reaching the animal soul מזרחית צפונית, and ultimately creates sweetness צפונית מערבית which is revealed in new light מערבית דרומית. After an introduction about the two/ three types of eaters of קדשים: the מזבח and אדם, which includes the two levels of אכילת כהן והבעלים מתכפרים and the, אכילת אדם= הבעלים, and the argument that the highest of these three is אכילת אדם הבעלים, and the lowest of these three, the אכילת מזבח, we explained: The Mishna continues with the question of who eats (the מזבח and the כהן) where they eat (in the עזרה) and for how long they eat (a day and half a night). Each of these ideas is explained as well.