04 Aizehu Mikoman Wednesday 7 Iyar 5777/ May 3 2017.

איזהו מקומן Class Four. This class and all subsequent classes will be based very heavily on the words of the פרדס commentary on the סידור called תפילה למשה. There are eight issues repeatedly addressed in this chapter, and they are: One) Three levels of קדשים: A) קדשי קדשים where the holy is raised up to higher holiness, B) קדשים סתם holiness (remains where it is ועצע”ג) and C) קדשים קלים where what is “light” and vulnerable is made holy. Two) שחיטה as explained in the last class, always means to uplift, אין ושחט אלא ומשך, the anomaly of נחירה in the מדבר. Three) Where the שחיטה takes place. שחיטה בצפון corrects גבורה which may be the source of in-exactitude, and it is most precise and therefore uplifts. Four) collecting the blood in a vessel בלי שרת is like a השפעה ענין הדכר. Five) Sprinkling on the מזבח is like it being drawn into a נוקבה. These two are bi-products of קרבן לשמה; where עושה את האמת מפני שהוא אמת וסוף הטובה לבוא בגללה. Six) שירי הדם are the offspring that happen without any attention of the יחוד is as it should be. Seven) Eating the קרבן three possibilities: A. no one eats it; it is burned outside the camp. B. the מזבח eats it; this is the lowest level; C. Man eats it (ישראל או כהנים). Eight) Times for eating the קרבן. Day before night by קדשים and sometimes another day after the night.